During the First Serbian Uprising, Serbian leader Karađorđe realized the importance of Topčider valley for the military and economic blockade of Belgrade Fortress, held by Ottomans at the time. During one of the sieges, Miloš Obrenović was charged with keeping the road to Valjevo and Kragujevac closed. However, he reached an agreement with the Ottomans and allowed their army to pass. Infuriated Karađorđe captured Miloš and took him to the old, abandoned cemetery in Topčider, to kill him. After pleadings of vojvodaMladen Milovanović, Karađorđe spared Miloš's life. Historians believe that this was actually the only time that Karađorđe drew his flintlock at someone, without killing him. In memory of this "miracle", when he became ruler, Prince Miloš decided to build a church and a konak for the Serbian metropolitan bishop. However, Prince Miloš organized assassinations of both Karađorđe and Mladenović, so it could be the church was built because of remorse.
Construction
Construction began on 28 July 1832 and was conducted by Janja Mihajlović, Nikola Đorđević and Hadži Nikola Živković. As the workers were paid poorly by the prince, and with delays, the construction dragged until summer 1834, with short interruptions. The prince's penny-pinching also resulted in the selection of the materials for the church. The bell tower and konak are partially built from the old headstones. On one of them, on the back side of the tower, the horse pliers are carved pointing to the profession of the deceased.
Characteristics
Prince Miloš donated three bells to the church. During the occupation by Austria-Hungary in World War I, two of them were removed and transported to Vienna. With other bells gathered from other Orthodox churches in occupied countries, Austrian army melted them and used them for the arms production. The third bell, a smallest one, survived until today. The church has an unusual iconostasis. The first one, work of several painters, was done from 1834 to 1837. In 1874 it was relocated to the parish church in the village of Barič. Present iconostasis is a work of Stevan Todorović, a renowned artist and painter, and his collaborator Nikola Marković. Todorović's originality is noticeable in certain departures from the usual choice of motifs and layout of the icons. Instead of Saint Archdeacon Stephen on the south altar doors, he painted young Tobias in company of angels, as a representation and symbol of the burdened mankind. Above, Todorović painted the SaintStefan Dečanski, while John the Baptist was replaced with Saint Sava who, in turn, doesn't resemble at all the best known Sava's representation, in the Mileševa monastery. As a curiosity, none of the saints is painted with a halo. Carvings were done by sculptor Dimitrije Petrović. The church and the adjoining konak were placed under the state protection in 1949.