To provide united support to the doctrines of Scriptures as are outlined in the statement of faith.
To provide government credentials and to encourage and strengthen accepted ministers who wish to function within the framework of a ministerial fellowship, rather than a denominational organization of churches.
History
Like many Pentecostal denominations, the CMA originates from the exponential growth of the modern :Category:Pentecostal denominations established in the 20th century|Pentecostal movement of the early 20th century. As the early Pentecostalism movement rapidly expanded, multiple Pentecostal denominations sprung up to help sustain the movement. Of these groups, the Evangelical Churches of Pentecost, originated in a town called Radville, Saskatchewan, under the leadership of Alan H. Gillett and David Bradley. These two men mobilized a group of ministers and churches under a provincial charter titled Full Gospel Mission. As the denomination grew, it founded a Bible School in Eston, Saskatchewan on 6 November 1944 called the Full Gospel Bible Institute, and it also began sending missionaries to other countries. So much growth took place in the first decade that the provincial charter had to be expanded to other Canadian provinces. Because of the inter-provincial growth, the Full Gospel Mission sought a Dominion Charter in 1944 and incorporated under the Canadian private act for Religious and Charitable Organizations in 1946 with the new title Evangelical Churches of Pentecost. In 1953, the ECP merged with the Apostolic Church of Pentecost another early Canadian Pentecostal denomination. The reason for the merger was motivated by “the belief that walking together in unity and fellowship is the heart of God.” In spite of the merger with ACOP and the fact that most ECP members switched over to the ACOP denomination, ECP retained its charter so that its members could finalize any outstanding business items. Ironically, the charter for ECP was never dissolved, and the name was changed again in 1967 to The Christian Minister’s Association.
Beliefs
The doctrinal position of the CMA is based in a classical Pentecostal and an evangelical framework. The CMA holds to
The reality of a spiritual realm, which includes God, Heaven, Satan, a final judgment, etc.
Communion practiced as a memorial of Christ's death and resurrection.
As a Pentecostal fellowship, the CMA believes in the Pentecostal distinctive of baptism in the Holy Spirit with the evidence of speaking in tongues. It also believes in the present day use of other spiritual gifts, such as divine healing.
