In the early 1600s, French sailors traded their capotes to the Micmac in North America. By 1619, the French habitants were also wearing capotes. Fifty years later, the habitants wore an altered form of the capote, possibly based on the then fashionable justacorps, or on the French military uniforms of soldiers stationed in New France at the time, such as the Carignan-Salières Regiment. The altered knee length version had no buttons and was worn with a military sash. The habitant capot was no longer the sailors' capot nor the soldiers' capote, but something distinct, combining features from both. Capot is the Quebec French word that described this unique winter jacket. From capot came the verb encapoter or s'encapoter also in Quebec French.
Métis capote
"Red stroud" refers to the "Stroudwater Scarlet", cloth produced in the English town of Stroud, which was used for the uniform of the British Army. The Métis capotes of the Red River area were made of leather or wool. Those made of leather were often decorated with beads and silk embroidery in floral designs. The wool capotes were of different colors; blue was preferred by the Catholic Métis and white by the Protestant Métis while grey was worn by both. A sash was worn around the waist and a fire bag was either tucked in the folds of the sash or hung around the neck by a shoulder strap. A fire bag was used for carrying flints, steel and tinder to start a fire as well as tobacco, pipe, knife and other personal items as most capotes had no pockets. William H. Keating described a group of Métis buffalo hunters he encountered at Pembina by the Red River in 1823.
In the latter half of the 19th century the blanket coat was popularized amongst the European-descended population of Canada to the extent that it was looked on as national dress. Blanket coats had been used for some time before by those with outdoor occupations, but in this period the cut and construction of the coat started to follow changing European and American fashions and became more widely used. The popularity of the coat was part of a wider movement to adopt aspects of the culture of indigenous people in order to establish a Canadian identity that was separate from both British and United States identities. Two elite groups were important in establishing the blanket coat's popularity. One was the Montreal Snow Shoe Club, which adopted the blanket coat as required equipment. Snow shoeing was another activity adopted from indigenous people and for a time became immensely popular as a sport. The other group was a succession of Governors General of Canada photographed wearing blanket coats. Perhaps even more significant for spreading the coat as a fashion was its wearing by the wives of Governors General, known as viceregal consorts. Initially considered a male garment, by this period it was being made in versions for women and children.
