Burmese calendar
The Burmese calendar or Myanmar Era ) is a lunisolar calendar in which the months are based on lunar months and years are based on sidereal years. The calendar is largely based on an older version of the Hindu calendar, though unlike the Indian systems, it employs a version of the Metonic cycle. The calendar therefore has to reconcile the sidereal years of the Hindu calendar with the Metonic cycle's near tropical years by adding intercalary months and days at irregular intervals.
The calendar has been used continuously in various Burmese states since its purported launch in 640 CE in the Sri Ksetra Kingdom, also called the Pyu era. It was also used as the official calendar in other mainland Southeast Asian kingdoms of Arakan, Lan Na, Xishuangbanna, Lan Xang, Siam, and Cambodia down to the late 19th century.
Today the calendar is used only in Myanmar as the traditional civil calendar, alongside the Buddhist calendar. It is still used to mark traditional holidays such as the Burmese New Year, and other traditional festivals, many of which are Burmese Buddhist in nature.
History
Origin
The Burmese chronicles trace the origin of the Burmese calendar to ancient India with the introduction of the Kali Yuga Era in 3102 BCE. That seminal calendar is said to have been recalibrated by King Añjana, the maternal grandfather of the Buddha, in 691 BCE. That calendar in turn was recalibrated and replaced by the Buddhist Era with the starting year of 544 BCE. The Buddhist Era came to be adopted in the early Pyu city-states by the beginning of the Common Era. Then in 78 CE, a new era called the Shalivahana era, also called Sakra Era or Saka Era, was launched in India. Two years later the new era was adopted in the Pyu state of Sri Ksetra, and the era later spread to the rest of the Pyu states.According to the chronicles, the Pagan Kingdom at first followed the prevailing Saka Pyu Era, but in 640 CE King Popa Sawrahan recalibrated the calendar, naming the new era Kawza Thekkarit with a Year Zero starting date of 22 March 638 CE. It was used as the civil calendar, while the Buddhist Era remained in use as the religious calendar.
Scholarship accepts the chronicle narrative regarding the North Indian origin of the calendar and the chronology of adoption in Burma up to the Mahāsakaraj Era. Recent research suggests that the Gupta Era may also have been in use in the Pyu states. Mainstream scholarship, however, holds that the recalibrated calendar was launched at Sri Ksetra, and later adopted by the upstart principality of Pagan.
Spread
The adoption by an ascendant Pagan paved the way for the calendar's adoption elsewhere in the Pagan Empire between the 11th and 13th centuries. The calendar first came to be used in peripheral regions or neighbouring states such as Arakan in the west and various Shan states in modern northern Thailand and Laos in the east, which adopted the calendar alongside folklore connected with the Burmese New Year. According to the Chiang Mai Chronicles and the Chiang Saen Chronicles, Chiang Mai and Chiang Saen and their tributary states of middle and upper Tai country submitted to King Anawrahta and adopted the calendar in the mid-11th century in place of Mahāsakaraj, the standard calendar of the Khmer Empire. However, scholarship says the earliest evidence of Burmese calendar in modern Thailand dates only to the mid-13th century.While the use of the calendar appears to have spread southward to Sukhothai and eastward to Laotian states in the following centuries, the official adoption farther south by the Ayutthaya Kingdom and farther east by Lan Xang came only after King Bayinnaung's conquests of those kingdoms in the 16th century. Subsequent Siamese kingdoms retained the Burmese calendar as the official calendar under the name of Chulasakarat until 1889. The Siamese adoption turned out to be the main catalyst for the calendar's usage in Cambodia, a periodic vassal of Siam between the 16th and 19th centuries. Likewise, the calendar spread to the Chittagong region of Bengal, which was dominated by the Arakanese Mrauk-U Kingdom from the 15th to 17th centuries.
Development and changes
The calculation system of the Burmese calendar was originally based on Thuriya Theiddanta. One key difference from Indian systems was that the Burmese system followed a 19-year intercalation schedule. It is unclear from where, when or how the Metonic system was introduced; hypotheses range from China to Europe.The Burmese system thus uses a "strange" combination of sidereal years from the Indian calendar with the Metonic cycle, which is better for tropical years than sidereal years, so necessitating intercalation adjustments to reconcile the differences. Furthermore, the Burmese system did not incorporate advances in Indian calculation methods of the sidereal year until the mid-19th century.
The earliest attempts on record to change the calendar were superficial. On the 800th anniversary of the calendar, King Mohnyin Thado recalibrated the calendar to Year 2. But the king died just over a year after the launch, and the new era died out a few years later. The next proposed change came in March 1638 from King Prasat Thong of Siam who in preparation of the upcoming millennial anniversary wanted to make a change to the governing animals of the months. As the practice was not prevalent in Burma, the proposal was rejected by King Thalun.
Meanwhile, the growing cumulative discrepancy between the civil solar and luni-solar years attracted increasing attention. In the 1100th anniversary year a new system of calculation was proposed that aimed to correct the errors of the original system, but the Toungoo court did not take any action. The present Surya Siddhanta was introduced to the Konbaung court in 1786, and was translated into Burmese after about 50 years. Finally, a new system called Thandeikta was proposed by Nyaunggan Sayadaw, a Buddhist monk, in Year 1200.
The new system was a hybrid between the original and the updated Surya schools. Unlike the new Surya, Thandeikta does not adopt the system of apparent reckoning; mean years and mean months are still used. It also retains the practice of placing the intercalary month always next to Waso and the intercalary day always at the end of Nayon, and only in a year which has an intercalary month. But Thandeikta follows the new Surya in small alterations of the length of the year and the month. The prevailing Metonic schedule was modified, and intercalary months were so fixed as to prevent further divergence between the solar and luni-solar years. With the support of Princess Sekkya Dewi, who later became the chief queen of King Mindon, the new system was fully adopted in 1853. The first adjustment to then existing Metonic Cycle was made by putting an intercalary month in 1201 ME instead of 1202 ME.
While the new system has seemingly narrowed the gap between the calendar's solar and lunar years, it has not made the calendar more accurate when compared against the actual tropical year. Indeed, it is slightly worse than the old system. As a result, the calendar has kept on drifting away from the actual solar year. The calendarists have periodically resorted to modifying its intercalation schedule, based on apparent reckoning, to keep pace, at the expense of making publishing future calendars more than a few years out all but impossible.
In sum, at various times the calendar has used at least three slightly different methods of calculation to determine the insertion times of the intercalary day and month.
| Era | Definition | Description |
| Thuriya Theiddanta | Prior to 1215 ME | Metonic cycle determines intercalary day and month insertion points |
| Thandeikta | 1215–1311 ME | Modified Metonic cycle: # of excess days in the first 4 months determines intercalary day and month insertion points |
| Current | 1312 ME to present | Current system used by Myanmar Calendar Advisory Board; Modified Metonic cycle: # of excess days in the first 8 months determines intercalary day and month insertion points |
Current status
The calendar fell out of the official status in several mainland Southeast Asian kingdoms in the second half of the 19th century with the arrival of the European colonialism. The Gregorian calendar replaced the Burmese calendar in Cambodia in 1863, Burma in 1885 and Laos in 1889. In 1889, the only remaining independent kingdom in Southeast Asia, Siam, also replaced the Burmese calendar and switched to the Gregorian calendar as the official civil calendar and Ratanakosin Era as the traditional lunisolar calendar.Today, the calendar is used purely for cultural and religious festivals in Myanmar. Thailand has moved on to its own version of Buddhist calendar since 1941 although the Chulasakarat era dates remain the most commonly used and preferred form of entry by the academia for historical studies. The Chittagong Magi-San calendar, identical to the Arakanese calendar, is still used by certain ethnic minorities of Bangladesh.
Structure
Day
The calendar recognises two types of day: astronomical and civil. The mean Burmese astronomical day is from midnight to midnight, and represents 1/30th of a synodic month or 23 hours, 37 minutes and 28.08 seconds. The civil day comprises two halves, the first half beginning at sunrise and the second half at sunset. In practice, four points of the astronomical and civil day were used as reference points. The civil day is divided into 8 baho or 60 nayi , each baho equalling 7.5 nayi. In the past, a gong was struck every nayi while a drum and a large bell were struck to mark every baho.| Type | Time | Burmese name | Description |
| Day | 1 o'clock | နံနက် တစ်ချက်တီး | midway between sunrise and midday |
| Day | 2 o'clock | နေ့ နှစ်ချက်တီး | noon |
| Day | 3 o'clock | နေ့ သုံးချက်တီး | midway between noon and sunset |
| Day | 4 o'clock | နေ့ လေးချက်တီး | sunset |
| Night | 1 o'clock | ည တစ်ချက်တီး | midway between sunset and midnight |
| Night | 2 o'clock | ည နှစ်ချက်တီး | midnight |
| Night | 3 o'clock | ည သုံးချက်တီး | midway between midnight and sunrise |
| Night | 4 o'clock | နံနက် လေးချက်တီး | sunrise |
Although the popular usage never extended beyond baho and nayi measurements, the calendar consists of time units down to the millisecond level.
| Unit | Sub-units | Approximate equivalent time |
| yet ရက် | 8 baho | 1 day |
| baho ဗဟို | 7.5 nayi | 3 hours |
| nayi နာရီ | 4 pat | 24 minutes |
| pat ပါဒ် | 15 bizana | 6 minutes |
| bizana ဗီဇနာ | 6 pyan | 24 seconds |
| pyan ပြန် | 10 khaya | 4 seconds |
| khaya ခရာ | 12 khana | 0.4 second |
| khana ခဏ | 4 laya | 0.03333 second |
| laya လယ | 1.25 anukhaya | 0.00833 second |
| anukhaya အနုခရာ | 0.00667 second |
Only the following are used in calendrical calculations:
| Unit | Sub-units | Approximate equivalent time |
| yet | 60 nayi | 1 day |
| nayi | 60 bizana | 24 minutes |
| bizana | 60 khaya | 24 seconds |
| khaya | 60 anukhaya | 0.4 second |
| anukhaya | 0.00667 second |
Therefore, modern time units can be expressed as:
| Unit | Approximate equivalent Burmese units |
| hour | 2.5 nayi |
| minute | 2.5 bizana |
| second | 2.5 khaya |
Week
The civil week consists of seven days. It was also customary to denote the day of the week by its preassigned numerical value between zero and six. The names Taninganwe and Taninla are derived from Old Burmese but the rest from Sanskrit.| Numerical notation | Name | IPA | Description |
| 0 | Sanay စနေ | Saturday | |
| 1 | Taninganwe တနင်္ဂနွေ | Sunday | |
| 2 | Taninla တနင်္လာ | Monday | |
| 3 | Inga အင်္ဂါ | Tuesday | |
| 4 | Boddahu ဗုဒ္ဓဟူး | Wednesday | |
| 5 | Kyathabade ကြာသပတေး | Thursday | |
| 6 | Thaukkya သောကြာ | Friday |
Month
The calendar recognises two types of months: synodic month and sidereal month. The Synodic months are used to compose the years while the 27 lunar sidereal days, alongside the 12 signs of the zodiac, are used for astrological calculations.Basically, in Myanmar calendar, one month spans the period in which the moon gradually become into its full circle and then gradually disappears, completing its one oscillation of appearance; the words for "moon" and "month" are the same "la" in Myanmar.
The days of the month are counted in two halves, waxing and waning. The 15th of the waxing is the civil full moon day. The civil new moon day is the last day of the month. The mean and real New Moons rarely coincide. The mean New Moon often precedes the real New Moon.
| Type | Days | Description |
| Waxing လဆန်း | 1 to 15 | from New Moon to Full Moon |
| Full Moon လပြည့် | 15 | Full Moon |
| Waning လဆုတ် | 1 to 14 or 15 | from Full Moon to New Moon |
| New Moon လကွယ် | 15 | New Moon |
As the Synodic lunar month is approximately 29.5 days, the calendar uses alternating months of 29 and 30 days. The 29-day months are called yet-ma-son la, and the 30-day months are called yet-son la. Unlike in other Southeast Asian traditions, the Burmese calendar uses Burmese names for the month names. Although the names sound foreign in origin to modern Burmese ears, all but three are derived from Old Burmese. The three exceptions—Mleta/Myweta, Nanka, Thantu —which all fall during the Buddhist Lent, have been replaced by newer Burmese names, which used to mean just the Full Moon days of the three months.
| Burmese | Mon | # of days |
| Tagu တန်ခူး | Ce စဲ, /coa/ | 29 |
| Kason ကဆုန် | Pas ပသာ်, /pəsaik/ | 30 |
| Nayon နယုန် | Hje ဇှ်ေ, /cèh/ | 29 |
| Waso ဝါဆို | Daguin ဓဂိုန်, /həkɜ̀n/ | 30 |
| Wagaung ဝါခေါင် | Sresi သ္ဍဲသဳ, /hədoa sɔe/ | 29 |
| Tawthalin တော်သလင်း | Bhat ဘတ်, /phòt/ | 30 |
| Thadingyut သီတင်းကျွတ် | Hva ဝှ်, /wòh/ | 29 |
| Tazaungmon တန်ဆောင်မုန်း | Gahtuin ဂထိုန်, /kəthɒn/ | 30 |
| Nadaw နတ်တော် | Mreggatui မြေဂ္ဂသဵု, /pəròikkəsɒ/ | 29 |
| Pyatho ပြာသို | Puh ပုဟ်, /paoh/ | 30 |
| Tabodwe တပို့တွဲ | Ma မာ်, /màik/ | 29 |
| Tabaung တပေါင်း | Phawraguin ဖဝ်ရဂိုန်, /phɔrəkɜ̀n/ | 30 |
In great leap years, the month of Nayon gets an extra intercalary day called yet-lun or yet-ngin and has 30 days. In the Arakanese calendar, the month of Tagu gets the extra intercalary day in great leap years.
Year
Types of astronomical year
The calendar recognises three types of astronomical year: tropical year, sidereal year and anomalistic year.| Year Name | Description | # of mean solar days by original Surya | # of mean solar days by Thandeikta |
| Thawanamatha Hnit သာဝနမာသနှစ် | tropical year | 365.25875 | 365.2587564814 |
| Nekkhattamahta Hnit နက္ခတ္တမာသနှစ် | sidereal year | 365.2729132 | |
| Thuriyamatha Hnit သူရိယမာသနှစ် | anomalistic year | 365.2770951 |
Types of calendar year
The Burmese calendar is a lunisolar calendar in which the months are based on lunar months and years are based on solar years. One of its primary objectives is to regulate the lunar part that it will keep pace with the solar part. The lunar months, normally twelve of them, consist alternately of 29 days and 30 days, such that a normal lunar year will contain 354 days, as opposed to the solar year of ~365.25 days. Therefore, some form of addition to the lunar year is necessary. The overall basis for it is provided by cycles of 57 years. Eleven extra days are inserted in every 57 years, and seven extra months of 30 days are inserted in every 19 years. This provides 20819 complete days to both calendars.As such, the calendar adds an intercalary month in leap years and sometimes also an intercalary day in great leap years. The intercalary month not only corrects the length of the year but also corrects the accumulating error of the month to extent of half a day. The average length of the month is further corrected by adding a day to Nayon at irregular intervals—a little more than seven times in two cycles. The intercalary day is never inserted except in a year which has an intercalary month. The Hindu calendar inserts an intercalary month at any time of year as soon as the accumulated fractions amount to one month. The Burmese calendar however always inserts the intercalary month at the same time of the year, after the summer solstice while the Arakanese calendar inserts it after the vernal equinox.
The actual calendar year consists of 354, 384 or 385 days.
| Month | Regular year | Small leap year | Big leap year |
| Tagu | 29 | 29 | 29 |
| Kason | 30 | 30 | 30 |
| Nayon | 29 | 29 | 30 |
| Waso | 30 | 30 | 30 |
| 2nd Waso | n/a | 30 | 30 |
| Wagaung | 29 | 29 | 29 |
| Tawthalin | 30 | 30 | 30 |
| Thadingyut | 29 | 29 | 29 |
| Tazaungmon | 30 | 30 | 30 |
| Nadaw | 29 | 29 | 29 |
| Pyatho | 30 | 30 | 30 |
| Tabodwe | 29 | 29 | 29 |
| Tabaung | 30 | 30 | 30 |
| Total | 354 | 384 | 385 |
The Thai Chulasakarat calendar uses a slightly different method to place the intercalary day. Instead of it in a leap year as in the Burmese system, the Thai system places it in a separate year. Thus, the Thai small leap year has 355 days while the Thai great leap year has 384 days. Both systems arrive at the same number of days in a 19-year cycle however. Furthermore, in contrast to Indian calendars, the Burmese calendar follows a Metonic cycle in which intercalary months are inserted on a set schedule. However, because the Burmese calendar has to adjust for the use of Indian-calendar-derived sidereal years with the Metonic cycle's tropical years, maintaining a set Metonic cycle has been a challenge.
The calendar seems to have employed several schedules to determine which of the 19 years will be intercalary years. To find out which year will have an intercalary month, divide the Burmese year by 19. The quotient is the expired cycles. The remainder, if tallies with the set sequence number of the prevailing Metonic cycle, then it will be an intercalary year.
| System | Intercalary years in 19-year cycle |
| Pre-1740 | 2, 5, 8, 10, 13, 16, 18 |
| 1740 | 2, 5, 7, 10, 13, 15, 18 |
| 1892 | 1, 4, 7, 9, 12, 15, 18 |
| 1990s | 1, 4, 6, 9, 12, 15, 18 |
New Year's Day
Since the main purpose of Burmese calendar is to keep pace with the solar year, the new year is always marked by the solar year, which falls at the time when the Sun enters Aries. The date, which at the present falls on the 16 or 17 April, has slowly drifted over the centuries. In the 20th century, the New Year's Day fell on 15 or 16 April but in the 17th century, it fell on 9 or 10 April.As a result, the New Year's Day of Burmese calendar does not have to fall on the first day of the first month of Tagu; in fact, it almost never does fall on the first waxing of Tagu. Tagu is almost always divided into two parts Hnaung Tagu, before the New Year's Day and Oo Tagu on and after the New Year's Day. In some years, the year was so behind the solar year that the new year falls in Kason and both Hnaung Tagu and Hnaung Kason exist. Therefore, just saying "Tagu of 1373 ME" is not complete as "Oo Tagu of 1373" corresponds to 2011 CE while "Hnaung Tagu of 1373" corresponds to 2012 CE.
Cycle
The calendar used to employ a 12-year Jovian cycle that redeployed the lunar month names and attached them to the years. The Burmese cycle is not the more familiar Jovian cycle of India with 60 years in it. The practice existed in the Pagan period but had died out by the 17th century.| Remainder | Name |
| 0 | Hpusha ပုဿနှစ် |
| 1 | Magha မာခနှစ် |
| 2 | Phalguni ဖ္လကိုန်နှစ် |
| 3 | Chitra စယ်နှစ် |
| 4 | Visakha ပိသျက်နှစ် |
| 5 | Jyeshtha စိဿနှစ် |
| 6 | Ashadha အာသတ်နှစ် |
| 7 | Sravana သရဝန်နှစ် |
| 8 | Bhadrapaha ဘဒ္ဒြသံဝစ္ဆိုရ်နှစ် |
| 9 | Asvini အာသိန်နှစ် |
| 10 | Krittika ကြတိုက်နှစ် |
| 11 | Mrigasiras မြိက္ကသိုဝ်နှစ် |
Epoch
Burmese tradition recognises the following eras. The Buddhist Era and Kawza Era are still in use in Myanmar.| Burmese name | Description | Year 0 date |
| Maha Thekkarit မဟာ သက္ကရာဇ် | Anjanasakaraj | 10 March 691 BCE |
| Thathana Thekkarit သာသနာ သက္ကရာဇ် | Buddhist Era | 13 May 544 BCE |
| Pyu Era ပျူ သက္ကရာဇ် | Shalivahana era | 17 March 78 CE |
| Kawza Thekkarit ကောဇာ သက္ကရာဇ် | Current Burmese calendar Chulasakarat | 22 March 638 |
| Mohnyin Thekkarit မိုးညှင်း သက္ကရာဇ် | 18 March 1436 |
Accuracy
The Burmese calendar uses lunar months but tries to keep pace with the solar year. The present Thandeikta system's solar year is about 23 minutes 51.43 seconds ahead of the actual mean tropical year of 365.241289 days. The older Makaranta system was actually slightly more accurate, with 23 minutes 50.87 seconds ahead of the actual year.The table below shows how Thandeikta purports to achieve a narrower difference over Makaranta.
| Makaranta | Thandeikta | |
| 19 solar years | 6939.91625 days | 6939.9163731466 days |
| 235 lunations | 6939.687005 days | 6939.68816731 days |
| Difference | 0.229245 day | 0.2282058366 day |
The gain in accuracy is 0.0010391634 day over 19 years, or about 4.72546 seconds a year. However, this gain is illusory as Thandeikta achieves the gain by redefining the mean lunar month, which is then more accurate and the solar year, which is less accurate. The table below shows the solar years of both systems in comparison with the actual mean tropical year. Thandeikta is 0.56 second a year less accurate than Makaranta.
| Makaranta | Thandeikta | |
| 19 solar years per own definition | 6939.91625 days | 6939.9163731466 days |
| Actual 19 tropical years | 6939.601591 days | 6939.601591 days |
| Difference over 19 years | 0.314659 day | 0.3147821466 day |
| Difference over per year | 23.84784 minutes | 23.85717322 minutes |
In sum, both systems are about 24 minutes per year ahead of the actual tropical year; the systems' methods of intercalation fixes only their internal error; and Thandeikta slightly accelerates the annual drift. The accumulating error means the New Year's Day which used to fall near the vernal equinox at its launch in 638 now falls on 17 April in 2013—a drift of 15 days,. Burmese calendarists have dealt with the issue by using apparent reckoning and periodically modifying the intercalation schedule in the Metonic cycle. One major downside of this approach is that it is not possible to publish future calendars more than a few years ahead.
Zodiac
Seasons
The Burmese zodiac, like the Western zodiac, is divided into 12 signs called yathi. The Burmese signs are identical to Indian and Western signs as they were derived from Indian and ultimately Western zodiac. Each yathi is divided into 30 degrees ; each degree into 60 minutes ; and each minute into 60 seconds.| Longitude အင်္သာ | Sign ရာသီ | Sanskrit | Latin | Ruling planet ရာသီခွင် |
| 0° | Meittha မိဿ | Meṣha मेष | Aries | Mars |
| 30° | Pyeittha ပြိဿ | Vṛiṣabha वृषभ | Taurus | Venus |
| 60° | Mehton မေထုန် | Mithuna मिथुन | Gemini | Mercury |
| 90° | Karakat ကရကဋ် | Karkaṭa कर्कट | Cancer | Moon |
| 120° | Thein သိဟ် | Siṃha सिंह | Leo | Sun |
| 150° | Kan ကန် | Kanyā कन्या | Virgo | Mercury |
| 180° | Tu တူ | Tulā तुला | Libra | Venus |
| 210° | Byeissa ဗြိစ္ဆာ | Vṛścika वृश्चिक | Scorpio | Mars |
| 240° | Danu ဓနု | Dhanuṣa धनुष | Sagittarius | Jupiter |
| 270° | Makara မကာရ | Makara मकर | Capricorn | Saturn |
| 300° | Kon ကုံ | Kumbha कुम्भ | Aquarius | Saturn |
| 330° | Mein မိန် | Mīna मीन | Pisces | Jupiter |
Lunar mansions
The zodiac month consists of 27 days, approximating the mean sidereal month of 27.321661 days. Thus each zodiac day, called nekkhat, represents a lunar mansion, or a segment of the ecliptic along which the moon revolves around the earth. Though the names are Burmese adaptations of Sanskrit names, the Burmese system is not the same as the modern Indian system. The Burmese system uses unequal spaces for each segment, and the first segment, Athawani, begins at 350° longitude. The modern Indian system uses equal segments of 13° 20', and the first segment, Asvini, begins at 0°. The list below follows the Thandeikta system.| Day | Burmese | Sanskrit | Extent | Range |
| 1 | Athawani အဿဝဏီ | Asvini | 18° | 350°–8° |
| 2 | Barani ဘရဏီ | Bharani | 10° | 8°–18° |
| 3 | Kyattika ကြတ္တိကာ | Krittika | 16° | 18°–34° |
| 4 | Yawhani ရောဟဏီ | Rohini | 12° | 34°–46° |
| 5 | Migathi မိဂသီ | Mrigasiras | 14° | 46°–60° |
| 6 | Adra အဒြ | Ardra | 5° | 60°–65° |
| 7 | Ponnahpukshu ပုဏ္ဏဖုသျှု | Punarvasu | 27° | 65°–92° |
| 8 | Hpusha ဖုသျှ | Pushya | 14° | 92°–106° |
| 9 | Athaleiktha အသလိဿ | Aslesha | 12° | 106°–118° |
| 10 | Maga မာဃ | Magha | 11° | 118°–129° |
| 11 | Pyobba Baragonni ပြုဗ္ဗာ ဘရဂုဏ္ဏီ | Purva Phalguni | 16° | 129°–145° |
| 12 | Ottara Baragonni ဥတ္တရာ ဘရဂုဏ္ဏီ | Uttara Phalguni | 9° | 145°–154° |
| 13 | Hathada ဟဿဒ | Hasta | 10° | 154°–164° |
| 14 | Seiktra စိတြ | Chitra | 15° | 164°–179° |
| 15 | Thwati သွာတိ | Svati | 13° | 179°–192° |
| 16 | Withaka ဝိသာခါ | Visakha | 21° | 192°–213° |
| 17 | Anuyada အနုရာဓ | Anuradha | 11° | 213°–224° |
| 18 | Zehta ဇေဋ္ဌ | Jyeshtha | 5° | 224°–229° |
| 19 | Mula မူလ | Mula | 13° | 229°–242° |
| 20 | Pyobba Than ပြုဗ္ဗာသဠ် | Purva Ashadha | 15° | 242°–257° |
| 21 | Ottara Than ဥတ္တရာသဠ် | Uttara Ashadha | 5° | 257°–262° |
| 22 | Tharawun သရဝဏ် | Sravana | 13° | 262°–275° |
| 23 | Danatheikda ဓနသိဒ္ဓ | Dhanishtha | 12° | 275°–287° |
| 24 | Thattabeiksha သတ္တဘိသျှ | Satataraka | 26° | 287°–313° |
| 25 | Pyobba Parabaik ပြုဗ္ဗာ ပုရပိုက် | Purva Bhadrapada | 10° | 313°–323° |
| 26 | Ottara Parabaik ဥတ္တရာ ပုရပိုက် | Uttara Bhadrapada | 16° | 323°–339° |
| 27 | Yewati ရေဝတီ | Revati | 11° | 339°–350° |
Weekdays
The Burmese zodiac recognises eight signs in a seven-day week.| Cardinal direction | Burmese | Sanskrit | English | Planet | Sign |
| Northeast | Taninganwe တနင်္ဂနွေ | Aditya | Sunday | Sun | Garuda ဂဠုန် |
| East | Taninla တနင်္လာ | Chandra | Monday | Moon | Tiger ကျား |
| Southeast | Inga အင်္ဂါ | Angaraka | Tuesday | Mars | Lion ခြင်္သေ့ |
| South | Boddahu ဗုဒ္ဓဟူး | Budha | Wednesday a.m. | Mercury | Tusked elephant ဆင် |
| Northwest | Rahu ရာဟု | Rahu | Wednesday p.m. | Lunar node | Tuskless elephant ဟိုင်း |
| West | Kyathabade ကြာသပတေး | Bṛhaspati | Thursday | Jupiter | Rat ကြွက် |
| North | Thaukkya သောကြာ | Shukra | Friday | Venus | Guinea pig ပူး |
| Southwest | Sanay စနေ | Shani | Saturday | Saturn | Nāga နဂါး |
Variants
The Burmese calendar has a number of variants inside present-day Myanmar as well as outside. The variants outside Myanmar are still in use albeit under a different year numbering system.Arakanese
According to Arakanese tradition, the calendar was launched by King Thuriya Thehta of Dhanyawaddy Dynasty. At least down to the early 20th century, the Arakanese calendar used the Makaranta system although the Burmese calendar had moved to the Thandeikta system since the mid-19th century. In the Arakanese calendar, the month of Tagu gets the extra intercalary day in great leap years. Moreover, in Arakanese tradition, only the New Year's Day is observed. The Arakanese calendar under the name of Magi-San is still used by the Magh people of Bangladesh.Chulasakarat
The Burmese calendar first came to be adopted in present-day northern Thailand in the mid-13th century, and in central Thailand by the second half of the 16th century. Although then mainland kingdoms of Lan Na, Lan Xang, Siam, and later Cambodia adopted the Burmese epoch starting at 638 CE, each region retained its own traditions and/or introduced its own modifications afterwards. For example, the Kengtung, Lan Na, Lan Xang, and Sukhothai calendars still retained the use of numbering the months even though the Burmese calendar stopped using the numbered months alongside the month names. The use of numbering system may have predated the introduction of the Burmese calendar in any case since each region had its own numbering system. The first numbered month in Kengtung, Lan Na, Lan Xang and Sukhothai calendars is Tazaungmon, Thadingyut, Margasirsha, and Margasirsha, respectively. This means reading ancient texts and inscriptions in Thailand requires constant vigilance, not just in making sure one is correctly operating for the correct region, but also for variations within regions itself when incursions cause a variation in practice.Likewise, Cambodian and Thai systems have retained the practice of giving animal names to the years from a cycle of 12. The practice also existed in Burma in the Pagan period but later died out.
Moreover, Chulasakarat uses three similar but not identical types of lunar years used by the Burmese calendar. Each calendar has the same regular year of 354 days and a leap year of 384 days. However, whereas the Burmese calendar adds the intercalary day only in a leap cycle according to its Metonic cycle, the Siamese calendar adds the intercalary day to a regular year. The Siamese calendar does add the extra day in the same place, however.
| Calendar | Regular | Small leap year | Big leap year |
| Burmese | 354 | 384 | 385 |
| Chulasakarat | 354 | 355 | 384 |
Lastly, the calculation methods also diverged in the mid-19th century when Konbaung Dynasty switched to the Thandeikta method, which is 0.56 second per year longer than the old system.
Dai
The traditional Dai calendar of Dai people of Xishuangbanna in China is largely based on the Burmese calendar although it may have some Chinese influences.Current usage
The Burmese calendar is still used to determine a number of public holidays in Myanmar.| Event name | Burmese calendar date | International date |
| Full moon of Tabaung | Full moon of Tabaung | March–April |
| Burmese New Year Festival | Almost always in Tagu, sometimes in Kason | 13–17 April |
| Buddha Day | Full moon of Kason | May–June |
| Start of Buddhist Lent | Full moon of Waso | June–July |
| End of Buddhist Lent | Full moon of Thadingyut | October–November |
| Tazaungdaing Festival | Full moon of Tazaungmon | November–December |
| National Day | 10th waning of Tazaungmon | November–December |