Burmese Buddhist titles
Burmese Buddhist titles encompass numerous honorific titles conferred by the Burmese government, to recognize members of the Sangha as well as civilians. These religious titles are conferred annually by the Burmese government, in a special ceremony during the full moon day of Tabaung, at the Uppatasanti Pagoda in Naypyidaw. From 1988 to 2008, the ceremony was held at the Mahāpāsaṇa Cave, near Kaba Aye Pagoda in Yangon.
History
In the pre-colonial era, the Burmese monarchy recognized Buddhist monks and laypersons by bestowing religious titles composed of Pali and native Burmese styles. Sayadaw, which literally means "teacher of royalty," was originally bestowed to monks who had educated the king as monastic teachers or tutors, although its usage grew more commonplace with time.Pagan era
During the Pagan Kingdom, several kings awarded religious titles to prominent Buddhist monks.Reign | Recipient | Title | Remarks |
Dhammadassi Mahāthera | Shin Arahaṃ | ||
Kyansittha | Saṃghasena | Saṃghasenavara Paṇḍit | |
Unnamed | Dhammasenāpati | Author of Kārikā | |
Alaungsithu | Unnamed | Mahāaggapaṇḍita | Author of Dhātvatthasāra |
Narapatisithu | Unnamed | Aggamahāpaṇḍita | Author of Lokuppattipakāsanī |
Kyaswa | Unnamed | Disāpāmokkha | Author of Saddanīti |
Pinya and Innwa eras
Konbaung era
During the Konbaung Dynasty, distinguished monks received a suffixed title in the form of Rājaguru or Rājādhirājaguru. The reign of Mindon Min also saw a liberalization in the usage of Sayadaw as a title, which became widely conferred to accomplished monks, regardless of whether they had personally educated the king. Nowadays, Sayadaw is routinely used as a title for all senior monks.Colonial era
From 1915 to 1942, the British colonial government conferred the title Aggamahāpaṇḍita to 98 monks.Post-independence era
In 1948, Burma achieved independence from Great Britain. From 1951 through 1953, the Burmese government awarded the Aggamahāpaṇḍita title to 15 monks. From March to July 1953, the government convened a special committee to establish a new system of religious titles. The new system, which included titles for monks and civilians, was introduced on 28 July 1953:- Clerical religious titles
- # Aggamahāpaṇḍita
- # Abhidhajamahāraṭṭhaguru
- Civilian religious titles
- # Pyinna Kyaw
- # Paññābala
- # Mahāpaññābala
During the socialist era from 1978 to 1988, the system of civilian titles was abolished altogether. The practice of conferring Buddhist titles to civilians was reinstated on 24 May 1991 by the State Law and Order Restoration Council, which added 20 new religious titles, including 3 scholarly titles, 4 domestic and international religious propagation titles, and 4 civilian titles for men, and 4 for women.
Modern-day system
On 17 June 2015, the Office of the President of Myanmar issued a directive amending the existing system of Buddhist titles recognized by the government. The system is divided into 7 categories, outlined below:- Pariyatti titles
- # Abhidhajamahāraṭṭhaguru
- # Aggamahāpaṇḍita
- Tipiṭakadhara Dhammabhaṇḍāgārika
- Academic instruction titles
- # Aggamahāganthavācakapaṇḍita
- # Mahāganthavācakapaṇḍita
- # Ganthavācakapaṇḍita
- Dhammakatika titles
- # Mahādhammakatika Bahujanahitadhara
- # Dhammakatika Bahujanahitadhara
- Religious propagation titles
- # Abhidhajaaggamahāsaddhammajotika
- # Aggamahāsaddhammajotikadhaja
- # Mahāsaddhammajotikadhaja
- # Saddhammajotikadhaja
- Kammapaṭṭhana titles
- # Aggamahākammaṭṭhānācariya
- # Mahākammaṭṭhānācariya
- # Kammaṭṭhānācariya
- Sāsanānuggaha titles
- # Aggamahāsīrisudhammamaṇijotadhara
- # Aggamahāsīrisudhammasiṅgī
- # Sīrisudhammamaṇijotadhara
- # Sīrisudhammasiṅgī
- # Sīhasudhammamaṇijotadhara
- # Sīhasudhammasiṅgī
- # Sudhammamaṇijotadhara
- # Sudhammasiṅgī