Bujinkan


The Bujinkan is an international martial arts organization based in Japan and headed by Masaaki Hatsumi. The combat system taught by this organization comprises nine separate ryūha, or schools, which are collectively referred to as Bujinkan Budō Taijutsu. The Bujinkan is most commonly associated with ninjutsu. However, Masaaki Hatsumi uses the term Budo as he says the ryūha are descended from historical samurai schools that teach samurai martial tactics and ninjutsu schools that teach ninja tactics.

Training

The Bujinkan organization incorporates the teachings of the martial arts lineages that Masaaki Hatsumi learned from Takamatsu Toshitsugu under the banner of Bujinkan Budo Taijutsu.
These are:
At around the time of Hatsumi's 88th birthday on 2 December 2019, he announced his successors for most of the above schools:
Bujinkan Budō Taijutsu training does not include participation in competitions or contests, as the school's training aims to develop the ability to protect oneself and others using techniques that focus on disabling an attacker as efficiently as possible.
This training is conducted in a manner in which there are predefined "attackers" and "receivers" similar to drills in judo or traditional Japanese martial arts. However, the Bujinkan differs from many traditional martial arts in that the training progresses through the following stages:
Training is done in a manner that entails little risk of permanent injury.
The Bujinkan does not adhere to any official guideline or set of rules to limit actions or techniques used during training. The approach used in the Bujinkan includes gaining compliance through pain and utilising potentially damaging techniques in order to survive dangerous situations rather than focusing on winning a competition or evenly matched duel.
As a result, many of the staple responses of a Bujinkan student would be inappropriate in most competitions. Also of note is that, unlike competition martial arts, Bujinkan training does not involve testing techniques against a fully resisting opponent. This being the case, Bujinkan as a means of self defence is a purely theoretical concept.
The Bujinkan largely focuses on “taijutsu” as well as other skills of ninjutsu and happo biken jutsu - this is The Bujinkan's branch of Kukishin-ryū

Taijutsu

Taijutsu is the Bujinkan system of unarmed defence using strikes, throws, holds, chokes and joint locks. It encompasses skill such as: koppo jutsu is the "way of attacking and/or using the skeletal structure"; “koshi jutsu” is the way of attacking muscles and weak points on the body; jutai jutsu is the "relaxed body method" teaching throwing, grappling and choking techniques and dakentai jutsu which emphasises strikes, kicks and blocks
The first levels of training, such as leaping, tumbling, break fall techniques and body conditioning, form the basis for taijutsu. They are needed to progress into other techniques such as unarmed combat and the use of tools and weapons. Once learned, Taijutsu techniques can be applied to any situation, armed or unarmed.

''Tori'' and ''Uke''

Training begins with two partners practicing pre-arranged forms and then advancing to unlimited variations of those forms. The basic pattern is for the Tori to initiate a technique against the person who receives the technique.

''Ukemi'' and balance

Bujinkan taijutsu seeks to use body movement and positioning rather than strength to defeat the opponent. All techniques in Bujinkan taijutsu involve unbalancing the opponent while maintaining one's own balance. This is achieved by moving the opponent into inferior positions and manipulating their body along weak lines where it is difficult for the opponent to resist. The attacker continuously seeks to regain balance and cover vulnerabilities, while the defender uses position and timing to keep the attacker off balance and vulnerable. In more advanced training, the attacker will sometimes apply reversal techniques to regain balance and disable the defender.
Ukemi refers to the act of receiving a technique. Good ukemi involves a roll or breakfall to avoid pain or injury such as dislocation of a joint. Thus, learning to roll and breakfall effectively is key to safe training in taijutsu. Before receiving the 9th kyu, a student must demonstrate the ability to roll smoothly in a variety of directions without exposing the neck to injury.

Physical conditioning

Junan taiso is a yogic method of stretching and breathing by means of which the Bujinkan practitioner may develop and maintain good physical condition and wellbeing. The exercises promote relaxation, blood circulation, muscle toning and flexibility, and form a core part of all training sessions. Junan taiso is a form of conditioning and preparation for the body. All major joints are rotated and stretched in a proper manner while healthy breathing and concentration are practiced.

Origins

Almost all of the martial arts/ryuha in the Bujinkan are listed with their historical lineages in the Bugei Ryuha Daijiten. From 1968 on, the Bugei Ryuha Daijiten has had entries for Hatsumi below Takamatsu.
Several Bujinkan ryūha were mentioned in the Kakutogi no Rekishi. Although details are omitted, it states, "there are several schools that are well-known for being 'effective arts' ". Among the schools listed in this section are Gyokko Ryū, Gikan-ryū Koppō jutsu, Gyokushin-ryū Ninpō, Kukishin-ryū, Takagi Yōshin-ryū Jūtai jutsu and Asayama Ichiden-ryū.
Several of the samurai systems taught by Hatsumi such as Kuki Shinden Ryū Happō Bikenjutsu and Takagi Yoshin Ryū Jūtai jutsu have well documented lineages with different branches of these arts surviving under their own Sōke. However, whilst the ninja's activities are well documented, the nature of ninjutsu & the historical context means that there are no surviving written records of ninjutsu teachings prior to 1676. As a result, some researchers assert that there is no way to independently verify the oral lineage included in the Togakure Ryu tradition.
In the Bugei Ryuha Daijiten the researchers list the full lineage for Togakure-ryū stating the following: "The succession is an oral tradition from Toda Shinryūken. Toda Shinryūken Masamitsu died in 1908 at the age of 90 years. According to the lineage, Ikai originated the school, and in the Yōwa period, it separated from Hakuun Dōshi of Hakuun-ryū and became the Kōga and Iga schools of ninjutsu. The lineage passed through Momochi Sandayū and entered into the Natori-ryū of Kishū domain. From the time of Toda Nobutsuna, the tradition was passed on to the Toda family. This genealogy refers to dates and kuden about people implying that these people were older than written records would suggest"
The entry regarding Gyokko Ryu is as follows: "Receiving the tradition of Gyokko ryu Shitojutsu from Sakagami Taro Kunishige of the Tenbun era, Toda Sakyo Ishinsai established Gyokko ryu Koshijutsu as well as Koto ryu Koppojutsu, passing them on to Momochi Sandayu, bringing them within the traditions of Iga ryu Ninjutsu of Toda Shinryuken who lived during the end of the Tokugawa Shogunate. It is said that Toda Shinryuken died in the 14th year of the Meiji Emperor at the age of 90 years."
The entry regarding Koto Ryu is as follows: "The genesis of koppoujutsu is said to have been in ancient China. Koto ryu was brought to our country by a Chan Bushou* of Korea, after this it was brought within the traditions of Iga ryu Ninjutsu, and it’s revitalization in the Tenbun era is said to have been from Momochi Sandayu inheriting the tradition from Toda Sakyo Ishinsai."

Recent history

Since 1988, Hatsumi's teaching has focused on a particular theme, or focus, each year. This typically means that a specific ryū, or a certain set of techniques from specific ryū, will be taught. Hatsumi announces the year's theme each year at the Daikomyosai.
Depending on what years a student has studied in Japan, they may find that their focus reflects the themes or schools taught during their time. This is one reason why there are often noticeable differences in the techniques of different teachers in the Bujinkan. Although Ninpo Taijutsu is an overall theme of the Bujinkan, 2008 marked the first time that a Ninpo Taijutsu Ryū was the focus of the year. Prior to founding the Bujinkan organization and teaching the nine Ryū collectively, Hatsumi awarded his students rank certificates in individual Ryū. The themes so far have been:
No focus was announced for 2009, though Hatsumi talked about three things that are important for a martial artist, which may be loosely considered to be the yearly theme. He said that these things would become a bit of a theme for next year.
Soon after this theme as was announced, Hatsumi proposed that the second aspect, Kokoro, be replaced by Tamashii, reasoning that the heart is constantly changing, whereas the soul is permanent and unchanging and therefore "essential to the person".

Ninpo

Gyokushin-ryū Ninpō

Gyokushin-ryū Ninpō is taught by the Bujinkan martial arts organization. According to the Bujinkan, Gyokushin Ryu has sutemi waza techniques and is focused more on the art and techniques of espionage than on fighting. Its most prominent weapon is the lasso. The Bugei Ryuha Daijiten states that Takamatsu Toshitsugu transferred the Gyokushin-ryū Ninpō to Hatsumi in the middle of the 20th century, making Hatsumi its lineage holder. Gyokushin-ryū Ninpō is taught today in the Bujinkan organization. According to the Bujinkan martial arts organization, Gyokushin-ryū was founded in the mid-16th century by Sasaki Goeman Teruyoshi, who was also sōke of Gyokko-ryū, which explains the similarities between the two styles. Gyokushin-ryū is considered a style of koshi jutsu. Hatsumi is the 21st sōke.

Togakure-ryū

According to Bujinkan members, Ninja Jūhakkei were first identified in the scrolls of Togakure-ryū, or "School of the Hidden Door", founded during the Oho period by one Daisuke Nishina, who learned a life view and techniques from Kagakure Doshi. Togakure ryu Ninjutsu Hidensho is a manuscript in Hatsumi's possession that is said to document Togakure-ryū. It is the purported origin of the "18 skills of Ninjutsu."
Ninja jūhakkei was often studied along with Bugei jūhappan. Though some techniques were used in the same way by both samurai and ninja, others were used differently by the two groups. The 18 disciplines are:
  1. Seishinteki kyōyō
  2. Taijutsu
  3. Kenjutsu
  4. Bōjutsu
  5. Sōjutsu
  6. Naginatajutsu
  7. Kusarigamajutsu
  8. Shurikenjutsu
  9. Kayakujutsu
  10. Hensōjutsu
  12. Bajutsu
  13. Sui-ren
  14. Bōryaku
  15. Chōhō
  16. Intonjutsu
  17. Tenmon
  18. Chi-mon
The name of the discipline of taijutsu, literally means "body skill". Historically in Japan, the word is often used interchangeably with jujutsu and many others to refer to a range of grappling skills. It is also used in the martial art of aikido to distinguish unarmed fighting techniques from others, such as those of stick fighting. In ninjutsu, especially since the emergence of the Ninja movie genre, it was used to avoid referring explicitly to "ninja" combat techniques.

Uniforms and rankings

Kyu levels

The Bujinkan Dōjō has a series of kyū below the level of shodan. The new student starts at mukyu and progresses from kukyu, the lowest rank, to ikkyu, the highest. Unranked practitioners wear white belts, kyu grade practitioners wear green belts or red belts, and those with ranks of shōdan and above wear black belts. In some dojos kyu-level practitioners – especially in children's classes – wear colored belts, though the actual color of the belt varies from place to place. In Japan it was once customary for kyu-level men to wear green belts over a black ninjutsugi and women to wear red belts over a purple ninjutsugi, but this practice has largely been abandoned. Currently, both male and female Bujinkan practitioners now wear green belts over a black ninjutsugi and on the feet they wear tabi at most dojos.

Dan levels

There are fifteen dan grades in the Bujinkan, although only ten are formally recognised. With the exception of fifth dan there are no fixed criteria for attaining each grade. Different dojos have their own approaches based on the cultural environment and the instructor's preference.
Typically the study of tenchijin ryaku no maki guides progression from 9-kyu to shodan and comprises all the fundamental techniques required for advanced study thereafter. Until 4th dan the student is expected to focus on developing strong foundations and to perfect their form. At 5th dan the training focus changes to becoming more responsive and responding naturally in dynamic & increasingly challenging situations.
In order to attain fifth dan, fourth dan practitioners must submit to a sakki test before the sōke to establish that they are able to sense the presence of danger and evade it, which is considered a fundamental survival skill. After passing this test, a practitioner is considered to be under the protection of the Bujin, or Guiding Spirits, and is entitled to apply for a teaching license. A shidōshi is entitled to open their own Bujinkan dōjō and grade students up to fourth dan. A practitioner between first dan and fourth dan may become a licensed assistant teacher if backed by and acting under the supervision of a shidōshi. In the Bujinkan, a person ranked tenth dan or higher is often referred to as a shihan.
The practitioner's level is displayed by the color of the art's emblem, called wappen inscribed with the kanji "bu" and "jin". There are four kinds of wappen, sometimes augmented with up to four silver, gold or white stars above or around the emblem, representing the individual ranks.
In addition to the kyu/dan system, a few practitioners have earned menkyo kaiden "licenses of complete transmission" in individual schools. These establish that the master practitioner has learned all that there is to learn about the particular lineage. Whereas the kyu/dan ranks are often made public, those who have earned menkyo kaiden rarely divulge their status, sometimes even being reluctant to recognize their actual dan ranking to outsiders.