Born Narendra Nath Mukherji in 1901 in Bengal to the Gaudiya VaishnavaBrahmana and Brahmarishi Rajanikanta, who was a Vedic scholar, Bon was a lifelong celibate and, as a brahmacari, he joined Bhaktisiddhanta Sarasvati Thakura and took initiation in the early 1900s. In 1924, at the age of 23, he was the third disciple to accept lifelong Tridanda Sannyasa from Bhaktisiddhanta Sarasvati Thakura Prabhupada and quickly became one of his leading preachers. He preached the message of Caitanya Mahaprabhu, delivering many lectures all over India, including at the Royal Albert Hall in Kolkata. He also established a new Gaudiya Math in Madras, and he organised successful theistic exhibitions in Kolkata and Dacca. He was so successful as a preacher, introducing the message of Sarasvati Prabhupada and Chaitanya up to the highest levels of social and intellectual society of that time, that he soon became known all over India. Due to his caste and high education, he was sent by his guru, Bhaktisiddhanta Sarasvati Prabhupada, to the UK and Germany to preach. He took Chaitanya's teachings to the very top of society, even being received in audience by the King of England, and gave many lectures throughout England and continental Europe. During this trip, Bon converted two German men, E.G. Schulze and Baron Koeth, whom he brought back to his guru, Sarasvati Prabhupada, for initiation. In 1942, after the disappearance of his guru, Sarasvati Prabhupada, Bon voted for Bhakti Vilas Tirtha to be the next Acharya of the Gaudiya Math.
Tapasya
Bon went by foot on a solitary pilgrimage into the Himalayas for years of severe penances, described in his Bengali-language book Vaikunther-pathe. His vows were not speaking to anyone, eating only fruits and nuts off of trees, sleeping bare-bodied on the ground, and not taking a single step without chanting the Maha-mantra. He journeyed 650 miles on foot and lived at the source of the Yamuna River under very severe circumstances. In his book he writes about his vision of his Gurudeva, who revealed to him his siddha-bhajan-pranali, and ordered him to go serve Vrindavana-dhama. Thereafter, he retired in Vrindavan, where he constructed a small Bhajana Kutir on land donated to him. He also excavated a cave-room where he spent many years performing secluded bhajan.
Later life
By the age of 70, Bon had initiated over one thousand mostly Bengali and other Indian-born disciples, including ten Tridandi Sannyasis. In some East and West Bengali villages such as Vishnupur, the entire populations, husbands, wives and children, were his disciples. Bon lived in Vrindavan in his ashram, "Bhajan Kutir." He was active in attracting scholars and other people to Vraja Dham for theological studies, as well as creating a post-graduate college in Vrindavan, the Institute of Oriental Philosophy, where many local people received their education. He also founded the Sri Krishna Chaitainya Primary School in Nandagram in 1970. He spent much of his time associating with his close friends and godbrothers, such as "bhajananandi" Krishnadas Babaji, and Bhakti Shuddha Ashram.
In addition to his main residence, Bhajan Kutir in Vrindavan, Swami Bon also founded 3 temples-ashrams in Nandagram, South Kolkata, and Hingalganj, West Bengal. In 1979 to manage them and the Institute of Oriental Philosophy he established the Sri Sri Radha-Govindaji Trust, religious and educational organization, still in force. His current acarya successor is Gopananda Bon, a disciple of Swami Bon, which is also the president of the named Institute and the World Vaishnava Association.
Death
He died in the company of chanting disciples at 9:04 PM on 7 July 1982 at his Bhajan Kutir in Vrindavan, Uttar Pradesh. The story of his death is reported in the book Supreme Divinity and Sad-guru by Tapodhir Krishna Dastidar.
