Ross was born in Aberdeen, and entered King's College, Aberdeen after completing his studies at Aberdeen Grammar School, in 1604. About 1616 he succeeded Thomas Parker in the mastership of the free school at Southampton, an appointment which he owed to Edward Seymour, 1st Earl of Hertford. By 1622 he had been appointed, through William Laud's influence, one of Charles I's chaplains, and in that year appeared The First and Second Book of Questions and Answers upon the Book of Genesis, by Alexander Ross of Aberdeen, preacher at St. Mary's, near Southampton, and one of his Majesty's Chaplains. He was vicar of St. Mary's Church, Carisbrooke in the Isle of Wight from 1634 to his death; he left Southampton in 1642. In Pansebeia, Ross gave a list of his books, past and to come. He died in 1654 at Bramshill House in Hampshire, where he was living with Sir Andrew Henley, and in the neighbouring Eversley church there are two tablets to his memory. Ross left many legacies, and his books were left to his friend Henley, an executor and guardian to a nephew, William Ross. . Among Ross's friends and patrons were Lewis Watson, 1st Baron Rockingham, John Tufton, 2nd Earl of Thanet, Thomas Howard, 21st Earl of Arundel, and John Evelyn. His correspondence with Henry Oxenden, in English and Latin, is in the British Museum. He is not the Alexander Ross of the Aberdeen doctors, who remained in Scotland and died in 1639.
Works
calls him "the vigilant watchdog of conservatism and orthodoxy". He was concerned to defend Aristotle and repel the Copernican theory, as it gained ground. In 1634 he published a work on the immobility of the earth, attacking Nathanael Carpenter and Philip Landsberg. He became involved in a debate with John Wilkins and Libert Froidmond, around the beliefs of Christopher Clavius. He attacked Thomas Browne, and many other contemporary ideas. In other controversies he took on Sir Kenelm Digby, Thomas Hobbes, and William Harvey. In his 1734 translation of the Qur'an, George Sale attributes to Alexander Ross the translation into English of André du Ryer's 1647 French translation of the Qur'an. This attribution is, most probably, spurious. Furthermore, Sale is most critical of the quality of both the Arabic-French translation work as well as the French-English translation work. Despite this, since the publication of Sale's translation, Alexander Ross has been widely and most probably wrongly credited with this work.
Works
Rerum Judaicarum Libri Duo
Questions and Answers on the First Six Chapters of Genesis
Tonsor ad cutem Rasus
Commentum de Terrae Motu Circulari Refutatus
Virgilii Evangelisantis Christiados Libri xiii, a cento composed entirely from Virgil
The New Planet, no Planet, or the Earth no Wandering Star, against Galilaeus and Copernicus,
Philosophical Touchstone, or Observations on Sir Kenelm Digby's Discourse on the Nature of Bodies and of the Reasonable Soul, and Spinosa's Opinion of the Mortality of the Soul, briefly confuted
Medicus Medicatus, or the Physician's Religion cured
The Picture of the Conscience
Mystagogus Poeticus, or the Muses' Interpreter
The : Translated out of Arabique into French by the Sieur Du Ryer, Lord of Malezair, and Resident for the King of France at Alexandria, and Newly Englished for the Satisfaction of All That Desire to Look into Turkish Vanities, to Which is Prefixed the Life of Mahomet,... with a Needful Caveat, or Admonition, for Those Who Desire to Know What Use May Be Made of, or If There Be Danger in Reading, the Alcoran
Enchiridium Oratorium et Poeticum
Arcana Microcosmi, or the Hid Secrets of Man's Body discovered, in Anatomical Duel between Aristotle and Galen; with a Refutation of Thomas Browne's Vulgar Errors, from Bacon's Natural History, and Hervey's book De Generatione
Three Decads of Divine Meditations, whereof each one containeth three parts. 1. History. 2. An Allegory. 3. A Prayer. With a Commendation of a Private Country Life.
