Al-Marzubani


Abū 'Abd Allāh Muḥammad ibn 'Imrān ibn Mūsā ibn Sa'īd ibn 'Abd Allāh al-Marzubānī , was a prolific author of adab, , history and ḥadīth. He lived all his life in his native city, Baghdad, although his family came originally from Khurāsān.

Life

Al-Marzubānī came from a wealthy family connected to the royal court of the Abbāsid caliph. Ibn al-Jawālīqī in his Kitāb al-Mu'arrab, explains that al-Marzubānī inherited his Persian epithet "Marzban", which means 'Guardian of the frontier'. The Buyid amir ‘Aḍūd al-Dawla was known to visit his residence on the east bank of the Tigris, where he would also entertain members of a literary circle dedicated to the conservation and transmission of Arabic philological literature. Fellow authors in his circle were Abū Ya'qūb al-Najīramī, Abū Sa'īd al-Sīrāfī and Abū Bakr Muḥammad ibn 'Abd al-Malik al-Tārīkhī. He edited the first dīwān by the Umayyad caliph Yazīd ibn Mu'āwiyah ibn Abī Sufyān, which he produced in a small volume of about three kurrāsa, – ca., 60 ff.

Al-Marzubānī's principal teachers

Abū Bakr al-Khwārizmī led the funeral service. He was buried in his house on Shari Amr al-Rūmī, on the eastern quarter of Baghdād.

Legacy

He was the last of the authorities of literary and oral tradition Isḥāq al-Nadīm met. He was cited by the Mu'tazilite theologian Abū 'Abd Allāh al-Ṣaymarī , Abū al-Qāsim al-Tanūkhi, Abū Muḥammad al-Jauhari, et al. Some sectarian-based criticismattributed to al-Marzubānī's religious leanings and madhhab, despite his publication of Ḥanafī, Shī'i and Mu'tazila riwāya and akhbar.seems to have led to the relative neglect of his writings by Sunni scholars in later centuries.

Works

Among his books were:

Books about the ''Sawād''{{refn|group=n|Sawād usually meant central and southern Irāq but here could mean the people or the environs. These books are omitted in Flügel edition.}}

Isḥāq al-Nadīm records that 20,000 ff from sources written in al-Marzubānī's handwriting had survived to his day.