Abraham Janssens I, Abraham Janssen I or Abraham Janssens van Nuyssen was a Flemish painter, who is known principally for his large religious and mythological works, which show the influence of Caravaggio. He was the leading history painter in Flanders prior to the return of Rubens from Italy.
Life
Abraham Janssens was born in Antwerp as the son of Jan Janssens and Roelofken van Huysen or Nuyssen. There is some uncertainty regarding his year of birth. He was previously thought to have been born in the year 1567, but it is now more generally assumed that his date of birth was 1575. Janssens studied under Jan Snellinck and was registered as a pupil in the localGuild of Saint Luke in 1585. He travelled to Italy where he resided mainly in Rome between 1597 and 1602. After returning to his home country he became a master in the Antwerp Guild in the guild year 1601-1602. On 1 May 1602 he married Sara Goetkint with whom he had 8 children, five of whom were still alive at the time of her death: Maria Anna, Sara, Catharina, Lucretia and Abraham II. In 1607 he became the dean of the Antwerp Guild of St Luke. This is also the time when he received his first major commissions, which initiated the most important period of his career. Until the return of Rubens to Antwerp in 1608, Janssens was considered perhaps the best history painter of his time. After Rubens became the dominant force for large altarpieces in the Antwerp market, Janssens had to find commissions for large monumental works from provincial patrons. Janssens joined in 1610 the Confrerie of Romanists, a society of Antwerp humanists and artists who had travelled to Rome. The diversity and high positions held by the Confrerie's membership offered him a good opportunity to meet with potential patrons. Janssens died in Antwerp. His pupils included his son Abraham Janssens II, Giovanni di Filippo del Campo, Michele Desubleo, Nicolas Régnier, Gerard Seghers, Theodoor Rombouts and Steven Wils.
Work
General
Janssens painted both religious, mythological and allegorical scenes, and occasionally a portrait. He also painted genre-style scenes representing the five senses or the seven deadly sins. Janssens affixed the signature "Janssens van Nuyssen" to several of his pictures. It is believed that 'van Nuyssen' was the family name of his mother and that Janssens added it to his signature to distinguish himself from his namesakes as the family name Janssens was very common in 17th-century Flanders. It is difficult to determine the chronology of Janssens' oeuvre, as he only dated or documented a few of his works.
Early works
His earliest works are steeped in late 16th-century Mannerism and are characterized by an artificial design and a palette composed of dispersing colours. An example is his earliest dated picture Diana and Callisto of 1601, which demonstrates that at the time he was less influenced by Italian painting than by the late Mannerist style that was at the time being developed in Utrecht and Haarlem and drew inspiration from the work of the Flemish painter Bartholomeus Spranger. The work Diana and Callisto does, however, rely on Italian sculpture of both Antiquity and the Renaissance, as does his later work. Following his return to Antwerp in 1602 Janssens' work displayed a strong reliance on Raphael. This is clear in the composition :File:Abraham Janssens - Mount Olympus.tiff|Mount Olympus which shows the combination of Janssens' study of the Antique and of Michelangelo, during his stay in Italy and with the help of prints which he could view in Antwerp. From 1606 onwards, his style started to show the influence of Caravaggio. It is believed that this was a response to new tendencies in the Antwerp school of painting around this time. He painted in this style for about five to six years. His composition Scaldis and Antverpia of 1609 is a key work of Janssens' Caravaggesque period. It was commissioned by the Antwerp city magistrate to decorate the chimney in the city hall's Assembly Room where the Twelve Years' Truce between Spain and the Dutch Republic was signed on 9 April 1609. Rubens also received a commission for the same occasion. It was hoped that the Truce would bring new prosperity and trade to Antwerp, for which the city had traditionally relied on the riverScheldt. The subject of the work is therefore Scaldis and Antverpia. This work was made when Janssens' artistic powers had reached their peak. The figure of Scaldis is inspired by the statute of the Tiber on the Capitoline Hill while the composition itself resembles Michelangelo's The Creation of Adam. This work shows how Janssens' style had developed towards a classic academic beauty, harmonious in form and with an unbroken palette. The influence of Caravaggio is seen in the use of strong contrasts of light and shadow to create expressive power, while the influence of the School of Bologna can be found in his search for noble classicism. The preference of Janssens for sculptural form impairs the drama of the work as the figures are represented in frozen poses and expression. Other works dating to this overtly Caravaggesque period are the :File:Abraham Janssens - Allegory of the burdens of time.jpg|Allegory of the burdens of time, :File:Abraham janssens peace and plenty.jpg|Peace and plenty, which was also commissioned for the Antwerp city hall's Assembly Room, and :File:Abraham Janssens - The Dead Christ in the Tomb with Two Angels.jpg|The dead Christ in the tomb with two angels. The latter painting was likely commissioned as an altarpiece. This Caravaggesque composition predates comparable Dutch works such as Dirck van Baburen's :File:Roman Charity, Cimon and Peres - Dirck Van Baburen.jpg|Roman charity by a decade.
Later works
Janssens' later work is regarded as less convincing. After 1612, like that of all his other colleagues in Antwerp, his painting style came under the strong influence of the free style of Rubens' pictorial technique. Janssens' paintings of half-length figures were still regarded as innovative and influential while his devotional pictures were also successful. A good example of the latter is The crucifixion in which the figures look painted like sculptures and take on an iconic timelessness.
