Abdul Haq was a scholar and a linguist, whom some call Baba-e-Urdu . Abdul Haq was a champion of the Urdu language and the demand for it to be made the national language of Pakistan.
Following the establishment of the Osmania University by the NizamOsman Ali Khan, Asif Jah VII of the Hyderabad State in 1917, Haq moved to Hyderabad State to teach and help build the university. All subjects at the university were taught in Urdu, and under Haq's influence, the institution became a patron of Urdu and Persian literature. Appointed as chairman of the department, faculty of Urdu, Haq emerged as a literary critic and writer in the intellectual life of Hyderabad. He published works of Urdu poetry, as well as treatises on linguistics, Islam, history, politics and philosophy.His relatives lives yet in Hapur, Uttar Pradesh, India, his nephew was Hamid Hasan and his son Ahmad Arif live with his family in Hapur. Haq was a scholarly critic who provided criticisms of modern Urdu works and encouraged his students to develop literary skills and appreciation of Urdu. Following his retirement from Osmania University in 1930, Haq worked to compile and edit a comprehensive and authoritative English-Urdu dictionary. Haq was also active in the Anjuman-i-Himayat-i-Islam, a Muslim socio-political body of intellectuals. He also led the Anjuman Taraqqi-i-Urdu, which had been founded in 1903 by a group of Urdu scholars, intellectuals and students. Initially focusing on intellectual subjects, later in 1930, Haq led the group in protests against a campaign by Indian nationalists to promote the use of Hindi as the national language of British India. Haq became a critic of Indian leader Mohandas Gandhi and the Indian National Congress and joined the All India Muslim League led by Muhammad Ali Jinnah.
In Pakistan
In 1948, Haq migrated to Pakistan. In the wake of migration and the accompanying riots in 1947, much of his property, especially valuable manuscripts, papers and books were lost. However, some of the material which he brought to Pakistan is kept in the Urdu Dictionary Board library. The ordeals of partition and the migration also adversely affected Abdul Haq's health. He re-organised the Anjuman Taraqqi-e-Urdu in Karachi, launching journals, establishing libraries and schools, publishing a large number of books and promoting education in the Urdu language and linguistic research in it. Abdul Haq's work especially helped preserve the distinct "Old Urdu" linguistic and literary traditions of Hyderabad, known as Hyderabadi Urdu. He also used his organisation for political activism, promoting the adoption of Urdu as the lingua franca and sole official language of Pakistan. He criticised the popular movement in East Pakistan to demand the recognition of the Bengali language, stressing his belief that only Urdu represented Muslim heritage and should be promoted exclusively in national life. Condemning the 1952 Language Movement agitations in former East Pakistan, he showed apparent dislike over the decision of the Constituent Assembly of Pakistan to make Bengali a second official language. With the help of the Anjuman and sympathetic political parties, he organised a major series of public rallies and processions in Lahore and Karachi on 22 April 1954. He is criticised for his insistence on Urdu as the sole official language of Pakistan, a cause which served to intensify the sectional gulf within the country and later led to the Bangladesh Liberation War in 1971. He was active in educational development in Andhra Pradesh, specially in the Rayalseema Region of Andhra Pradesh, Osmania College, Kurnool is still an example of his great contribution.
Death
Despite illnesses and failing health, Haq continued to promote the active use of Urdu as a medium for all educational activities. He pushed for the creation of an Urdu College in Karachi, the adoption of Urdu as a medium of instruction for all subjects in educational institutions and worked to organise a national Urdu conference in 1959. Suffering from cancer, Haq died after a prolonged period of incapacitation on 16 August 1961 in Karachi.
''Baba-e-Urdu'''s publications
For his achievements in the development and promotion of Urdu literature, he is officially regarded as Baba-e-Urdu. His best known works include the English-Urdu dictionary, Chand Ham Asar, Maktoobat, Muqaddimat, Tauqeedat, Qawaid-e-Urdu and Debacha Dastan Rani Ketki. The Anjuman Taraqqi-e-Urdu remains an important intellectual organisation in Pakistan. Held in high esteem amongst the intellectuals, educationalists and scholars in Pakistan, Haq is praised for his work in promoting Muslim heritage and Urdu as a unifying medium for Pakistani Muslims.